In Orthodox Judaism, women traditionally cover their hair in public after marriage. They wear scarves or wigs, known in Yiddish as “Sheitel“, signaling to those around them that they are married and adhering to traditional etiquette.
Women cover all their hair because they are married and their husbands are their protectors. This is a symbol of belonging. The wig clearly indicates that they are Orthodox Jews, a cultural identity and religious etiquette.
Most people would agree that a woman’s hair indeed has an innate sensuality. Especially having a head of healthy, shiny, silky hair can easily be associated with sexiness. The phrase “running fingers through someone’s hair” also expresses a similar sentiment, defining the indefinable allure of hair.
From a Jewish perspective, this tradition is not about a lack of attractiveness. On the contrary, this tradition is a means of creating privacy. It has nothing to do with being unattractive, covering hair is not intended to make married women look ugly. Beauty is a gift from God, and Jewish tradition encourages both men and women to take care of their appearance and always maintain dignity. Jewish tradition also encourages modesty; not to diminish beauty, but to guide our beauty and allure, keeping it where it belongs – within marriage.
When a married woman covers her hair with a jewish wig, she is stating: “I am unavailable.” You can see me, but I am not open to the public. Even my hair, the most noticeable and prominent part of me, is not for you to see.
Some might argue that the wigs they wear are also very beautiful, some even more attractive than their own hair. Indeed, you will find that the hair worn by Jewish women is top-notch and the most expensive. However, from their perspective or their religious understanding, a wig, no matter how beautiful, is lifeless. It does not have the vitality and emotion of one’s own hair.
In the modern world, where personal identity is often expressed through physical appearance, the practice of Orthodox Jewish women wearing wigs might seem counterintuitive. However, it’s essential to understand that this tradition is deeply rooted in their faith and cultural identity. It’s a testament to their commitment to uphold religious values in a world that often prioritizes physical beauty and immediate gratification.
This tradition also underscores the importance of the marital bond in Orthodox Judaism. By covering their hair, married women are symbolically reserving their beauty for their husbands, reinforcing the intimacy and exclusivity of the marital relationship. This is not a practice of subjugation but a voluntary act of devotion, a physical manifestation of their marital commitment.
Moreover, the act of wearing a wig or covering the hair can also be seen as a form of empowerment. In a society where women are often judged by their physical appearance, Orthodox Jewish women assert their worth beyond physical beauty. They choose to be recognized for their character, intellect, and devotion to their faith and family, rather than their physical allure.
Lastly, it’s worth noting that while the wig serves as a symbol of modesty, it doesn’t necessarily mean a compromise on aesthetics. The quality and beauty of these wigs reflect the idea that modesty and beauty are not mutually exclusive but can coexist harmoniously. This demonstrates the balance that Orthodox Judaism seeks to strike between adhering to religious principles and appreciating the beauty of God’s creation.
In conclusion, the practice of Orthodox Jewish women wearing wigs is a multifaceted tradition that embodies cultural identity, religious devotion, marital commitment, personal empowerment, and a unique understanding of beauty and modesty.
